Advisor: Andrew Delbanco, Julian Clarence Levi Professor of the Humanities, Columbia University; National Humanities Center Fellow
Copyright National Humanities Center, 2015
What did John Winthrop mean when, in his sermon “A Model of Christian Charity,” he told his Puritan followers that their colony would be “as a city upon a hill”?
In telling his followers that their colony would be “as a city upon a hill,” Puritan leader John Winthrop was warning them about the cost of failure.
John Winthrop, “A Model of Christian Charity,” 1630 (excerpt)
Grades 11-CCR complexity band.
For more information on text complexity see these resources from achievethecore.org.
In the Text Analysis section, Tier 2 vocabulary words are defined in pop-ups, and Tier 3 words are explained in brackets.
Click here for standards and skills for this lesson.
Common Core State Standards
- ELA-LITERACY.RI.11-12.1 (Cite strong and thorough textual evidence to support analysis of what the text says explicitly as well as inferences drawn from the text.)
- ELA-LITERACY.RH.11-12.6 (Assessing the authors’ claims, reasoning, and evidence.)
Advanced Placement US History
- Key Concept 2.1 (IIIA) (The New England colonies, founded primarily by Puritans seeking to establish a community of like-minded religious believers…)
A distinguished critic has maintained that John Winthrop’s sermon “A Model of Christian Charity” has been “enshrined as a kind of Ur-text of American literature.” Commentary upon it, he notes, “usually includes a nearly ceremonial invocation of its closing image of the ‘city upon a hill.’”1 This lesson follows in that tradition. Commentators often interpret the image as a prediction about the future of the Puritan colony or a claim to a special destiny for it. It is an easy step from that reading to a discussion of the image’s implications for the idea of American exceptionalism.
This lesson offers a contrasting view by focusing on how Winthrop deploys the image in the sermon. It takes students through a step-by-step close reading of the paragraph that contains it. Designed to be done in a single period, the lesson assumes that the class has already covered the broad background of the religiously driven early seventeenth-century migrations from England to the New World and the difference between the separatist Pilgrims and the reformist Puritans.
The lesson does not challenge the idea that Winthrop wanted the colony to serve as an example. He wants it to succeed materially and spiritually, and he wants it to be a model for “plantations” that follow. However, the lesson does not interpret the “city upon a hill” image as a confident forecast of triumph. Such a reading is unsustainable when, immediately after Winthrop mentions the city, he invokes the grim prospect of failure and its consequences.
This interpretation emphasizes the visibility of the “city upon a hill” and by extension that of the colony itself. That visibility raises the stakes for Winthrop and his followers, and those stakes are nothing less than the meaning of the Puritan venture in New England. Indeed, the paragraph that includes the image is, in the end, all about the meaning of the Puritan colony. How will “all people” whose “eyes are upon” it interpret its fate? Will they see it as a model to be copied or a shame to be cursed? Being “a city upon a hill” magnifies the uncertainty, the opportunity, and the risk. The way Winthrop deploys it, the image of the “city upon a hill” is a warning, not an expression of hope.
For additional information on teaching about the Puritans, consult the following essays in Divining America: Religion in American History from the National Humanities Center: Puritanism and Predestination and The Legacy of Puritanism.
This lesson is divided into two parts, both accessible below. The teacher’s guide includes a background note, the text analysis, access to the interactive exercises, and the follow-up assignment. The student’s version, an interactive PDF, contains all of the above except the follow-up assignment. The first interactive exercise allows students to explore vocabulary in context. We recommend that they work through the vocabulary exercise before reading the text. The remaining exercise takes them through a step-by-step close reading.
1. Andrew Delbanco, The Puritan Ordeal, (Cambridge, Massachusetts: Harvard University Press, 1989) p. 72.
|Teacher’s Guide (continues below)
||Student Version (click to open)
- What kind of text are we dealing with?
- When was it written?
- Who wrote it?
- For what audience was it intended?
- For what purpose was it written?
We probably would not be studying John Winthrop’s sermon “A Model of Christian Charity” right now were it not for a particular image found it in, the image of “a city upon a hill.” It comes from the Bible, Matthew 5:14–15.
Ye are the light of the world. A city that is set on a hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
That evocative image, resonating through American history, has been used by leaders as different as John Kennedy and Ronald Reagan to express America’s sense of itself as a special place, an example for all the world. But what did Winthrop mean when he used it in 1630? And how did his listeners interpret it?
It is impossible to answer that second question because, as widely published and commented upon as the sermon is today, no one recorded having heard it delivered.2 Nonetheless, scholarship suggests that its audience would not have found anything exceptional in it. Its theme of Christian charity and even the “city upon a hill” image were common in sermons of the day.3 What makes it noteworthy is the context of its delivery. Winthrop preached it either in the port of Southampton before the Puritans set sail for New England or during the passage aboard the Arabella, the flagship of the Puritan fleet; no one knows for sure.4 With it he intended to prepare the migrants for what they would encounter in the wilds of Massachusetts. In that sense it can be read not only as a sermon but also as a pep talk and a survival guide.
Its sermonic qualities are easy to see. Winthrop explains the ways of God to his flock. He instructs them on how to live. He urges them to lead moral lives and tell them what will happen to them if they do not. Throughout he supports his points by quoting Scriptural passages and telling Bible stories.
But Winthrop’s listeners were taking great risks. They were leaving their homes to establish their lives anew in a foreign, unknown, uncivilized place. They needed to be assured that their risks would pay off. So Winthrop’s sermon is part pep talk in which he tells his listeners that better times lie ahead. Our goal, he reminds them, is “to improve our lives to do more service to the Lord; [to insure] the comfort and increase of the body of Christ… [so] that ourselves and our posterity may be better preserved from the common corruption of this evil world.” He paints a vision of success in which the colony becomes a model for those who would follow to the New World.
How will these goals be achieved? Answering that question, Winthrop again turns the Bible (Micah 6:8), and his sermon becomes a survival guide. “Now the only way to… provide for our posterity, is… to do justly, to love mercy, to walk humbly with our God. For this end, we must be knit together, in this work, as one man.” The key to survival, he asserts, is unity in Christian love.
Unity was much on Winthrop’s mind. Even though we might think of the Puritans as a homogeneous group, they were actually quite diverse, not in the ways we use that term today but in their theological beliefs and in the ways they experienced and expressed their faith. All embraced God’s love, for example, but in some that bred humility, in others arrogance. All were members of the Church of England. Some wanted to reform its rituals and teachings; others wanted to overthrow them completely. As one scholar has written, “Puritans disagreed on a whole host of matters… from the celebration of Christmas to the forms of burial.”5
If unity was much on Winthrop’s mind, so, too, was failure. He knew that the differences among his followers could tear the colony apart. Failure would signify that the Puritans had no “covenant” with God, that God had not given them a special “commission,” in short, that they had not been chosen to establish God’s kingdom in America. Many back home saw the Puritans as either blasphemous fanatics or deserters in the battle to reform the Church of England in England. Failure would vindicate those enemies and forever shame Winthrop and his followers. When he rose to preach, failure was much on his mind.
2. Francis J. Bremer, John Winthrop: America’s Forgotten Founding Father (New York: Oxford University Press, 2003) p. 174.
3. Bremer, pp. 179–181.
4. Bremer, p. 174.
5. Bremer, p. 182.
Excerpt from “A Model of Christian Charity”
Close Reading Questions
Learn definitions by exploring how words are used in context.
In the paragraph we are studying, John Winthrop sketches two potential futures for his colony and expresses his worry about how people will judge the Puritans’ venture in New England. Analyze this excerpt through a series of summaries and close reading questions.
In this excerpt Winthrop emphasizes the fact that to be successful the colonists must look beyond their differences, arguments, and competitions and work together. Nearly 300 years after Winthrop, Henry Ford echoed this idea when he said, “Coming together is a beginning. Keeping together is progress. Working together is success.”
Identify a time when different individuals were required to come together and work as a team for success. You may choose an example from history or current events, or you may choose an example from your own life — when have you had to work with others who may have had different ideas or backgrounds in order to ensure success? Construct a blog post of at least 200 words in which you describe the example, including the difficulties of coming together, the challenges of keeping together, and the rewards of success. Share your results with your classmates.
- posterity: children
- counsel: advice
- entertain: attend to
- abridge: deprive
- superfluities: unnecessary things
- commerce: social interactions
- meekness: humility
- liberality: generosity
- rejoice: celebrate
- commission: purpose
- formerly: in the past
- acquainted: familiar
- succeeding: following
- plantations: colony, settlement
- by-word: example